I got an interesting - and rare - comment to my last post, but thought it worth replying with another post instead of burying it in the comments section. The commenter asks:
Why did it take you 30 years to reach the conclusion that spiritual healing doesn't work? How did you survive that long without being able to make a living? I ask these questions sincerely, as a prospective spiritual healer myself, and not out of any sense of hostility towards your position.
Religion works because it offers desperate people a way to find meaning in their lives. It shuts down the critical faculties and gives one a place not only in the universe but in an earthly community. It's like the neighborhood tavern, “where everybody knows your name” and you can obtain the drug that makes you forget the inconsistencies and unfairness of life. I had been raised in a religion that I eventually rejected and had been on my own for 15 years. But when relationships broke up and life got scary I was ready for some kind of general anesthesia. What I found promised not only an explanation for my problems (they weren't real) but a community and a career path that I could join.
Of course there wasn't any money in it but the theology made me feel I was doing something worthwhile and that I would be rewarded with good luck. And I was. I had some investments and a spouse who worked. And then the church started giving me some paying – non-healing - work to do, eventually even hiring me to work at headquarters. So, while the actually “healing” practice didn't pay, there were a lot of auxiliary sources of income.
That's how most people do it. I don't know anyone who makes a full living out spiritual healing work. Some of them make a lot more than I did, but they also tend to be independently wealthy and more charismatic or connected with more affluent and more loyal clients than I was. But if that's all they had to live on I'm sure they couldn't do it – unless they're willing to live at or below the poverty line.
And then there are the people. Such a strong positive theology makes most – but not all - of them cheery and optimistic, and they love to radiate happiness and confidence. They are nice to be around – more pleasant than the fire and brimstone crowd. And they appreciate that their practitioners are making a financial sacrifice in order to be available to shower them with cheer and confidence when they are hurting.
But of course, reason and evidence issues kept nagging away. As I grew older I had physical problems that neither I nor other practitioners could heal. I had to turn to medicine – with a great sense of guilt of course. But further thought and reading forced me to admit that the whole thing is bogus. I now survive on social security, pensions, investments and a part-time job.
Again, if there were real healing, business would be great. But most “patients” are as eager to affirm the efficacy of the practice as the practitioners are. So they will ascribe just about any tiny improvement to the prayer, and are willing to take comfort in – and pay for - the fact that somebody cares about them. Physical healing is mostly the effect of the body's amazing ability to fix itself - it had to be in order to survive eons of evolution. Spiritual healers co-opt this innate ability that is enhanced when patients relax and feel confident - which is the practitioner's main tool. Most older believers – those who survive neglect – get regular medical help, most of the time in secret.
If you're seriously thinking of getting into the spiritual healing racket make sure you have lots of money in reserve. Otherwise, go practice your ministry by helping others in more practical, less dangerous and more remunerative ways. Good luck.